Everything about Cultus totally explained
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This article discusses cult in the original and typically ancient sense of "religious practice." It doesn't discuss cults in the sociology of religion, new religious movements referred to as cults, political cults or head of state cults of personality, therapeutic or business cults, popular cult followings in the sense of cult film, or specific groups referred to as cults in non-scientific media. See the main article at Cult.
In traditional usage, the cult of a religion, quite apart from its sacred writings ("scriptures"), its theology or myths, or the personal faith of its believers, is the totality of external religious practice and observance, the neglect of which is the definition of impiety. Cult is literally the "care" owed to the god and the shrine. In the specific context of Greek hero cult, Carla Antonaccio has written, "The term cult identifies a pattern of ritual behavior in connection with specific objects, within a framework of spatial and temporal coordinates. Ritual behavior would include (but not necessarily be limited to) prayer, sacrifice, votive offerings, competitions, processions and construction of monuments. Some degree of recurrence in place and repetition over time of ritual action is necessary for cult to be enacted, to be practiced"
By extension, "cult" has come to connote the total cultural aspects of a religion, as they're distinguished from others through change and individualization.
The term "cult" first appeared in English in 1617, derived from the French culte, meaning "worship" or "a particular form of worship" which in turn originated from the Latin word cultus meaning "care, cultivation, worship," originally "tended, cultivated," also the past participle of
colere "to till the soil". In French, for example, sections in newspapers giving the schedule of worship at
Catholic churches are headed
Culte Catholique; the section giving the schedule of Protestant churches is headed
culte réformé.
The meaning "devotion to a person or thing" is from 1829. Starting about 1920, c-u-l-t acquired an additional six or more connotatively positive and negative definitions that are separately discussed in other articles.
In
Roman Catholicism,
cultus or
cult is the technical term for the following and
devotion or veneration extended to a particular
saint.
Some Christians make refined distinctions between
worship and
veneration, both of which can be outwardly expressed in a similar manner.
Catholicism and
Eastern Orthodoxy distinguish between
worship (Latin
adoratio, Greek
latreia [λατρεια]) which is due to God alone, and
veneration (Latin
veneratio, Greek
doulia [δουλεια]), which may be offered to the
saints. These distinctions between deity and mediators are exhaustively treated at the entries for
worship and
veneration.
Among the observances in the cult are
rituals, ceremonies or audits, which may involve spoken or sung words, and often involve personal
sacrifice. Other manifestations of the cult of a deity are the preservation of
relics or the creation of images, such as
icons (usually connoting a flat painted image) or three-dimensional
cultic images, denigrated as "
idols", and the specification of sacred places, hilltops and mountains, fissures and caves, springs, pools and groves, or even individual trees or stones, which may be the seat of an
oracle or the venerated site of a
vision,
apparition,
miracle or other occurrence commemorated or recreated in cult practices.
Sacred places may be identified and elaborated by construction of
shrines and
temples, on which are centered public attention at
religious festivals and which may become the center for
pilgrimages.
The comparative study of cult practice is part of the disciplines of the
anthropology of religion and the
sociology of religion, two aspects of
comparative religion. In the context of many religious organisations themselves, the study of cultic or
liturgical practises is called
liturgiology.
Further Information
Get more info on 'Cultus'.
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